Years of my
life have been dedicated to learning how to work with added challenges that I
face—as are related to my schizophrenia diagnosis. Every now and then, no matter how hard I work
to remain in a quiet head space, I withdraw from the outside world. My seclusion, often, only lasts for twenty
minutes, but sometimes as much as an hour or two. Stepping back, away from the world, I give my
internal world some attention. I did,
however, at one time, fall into a state of psychosis, where I could not see
that this internal world was aberrant.
People, who
I have talked to, have likened my description of psychosis to channeling. And in my research to understand what
channeling is, I have uncovered consistencies.
One way in which people channel is to use symbolism to cultivate
self-knowledge as a means to heal from psychological trauma.
Seth Farber,
who is a doctor in psychology, and the author of The Spiritual Gift of Madness,
wrote that he recommended to a schizophrenic patient that they look into
channeling. In his book, he writes, that
he told this patient that “channels make good money.” Now, I do use symbolism to better pursue
self-knowledge; I don’t consider myself a channel; but I have for years looked
to the king snake as a symbol of higher wisdom.
And I use the king snake as my spirit animal for my code of ethics which
is a philosophy for life-long learning.
Aberrant
realities can, if they are given due attention, open windows to our soul’s
expression of who we are. I have learned
so much of myself from learning to flourish—despite having a schizophrenic mind. I say despite my schizophrenic mind, but I
would also like to add that because it has led me through despair—I’ve awakened
to a brilliantly better self than I was before my psychosis.
Freedom from oppressive mind-states opens the soul to much of the beauty within us that, otherwise, could go unnoticed. Much of the work we need to do, in order to see this beauty, is to stop believing that our consciousness is limited to one reality.
Psychosis is
an art that expresses itself in the subterranean layers of the ego. People suffer so that their psychosis can
endure; as much, great artists suffer so they may dedicate their time to
creative pursuits. What we need, as a
society, is to allow for alternative ways to explore the subconscious to ebb
and flow naturally—without further trauma.
As long as we are afraid of the outcomes tied into extreme states, the
people facing these states will attempt to suppress their natural tendency to
resolve them.
Where
suffering is valued there is no unconquerable oppression.
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