I’m very
determined to not look at anarchy as a political system. Anarchy does not have to be the absence of
government; instead, it can be brief uprisings within oppressed society; and it
can be the path which promotes individual liberation. Anarchy exists in all societies, but it is
also, in developed, and many other nations, suppressed. As anarchists we must choose to stand in
solidarity with all peoples hindered by political systems, for their pursuit of
liberation, from the notion of property, from the existence of a class society,
and from a militarized police force.
Choosing
sides in my fight for liberation has, in my lifetime, seen me in the depths of
self-doubt. There was a time when I
thought the best I could hope for was to spend the rest of my life in
jail. Earlier in life, as an adolescent,
I set out to be as unruly as I could—as unconcerned with my future as I could
muster. Among the people I hung out with
the most daring of us were the ones who most risked doing jail time.
Beyond just
simple mischief as a young man, I really made a concerted effort to disregard
bourgeois ideals. I wanted to buck the
notion that an education was something that I needed to get ahead. To this day, I see little need to use
institutions to further my own cause; as I see it, these institutions which I
am to use for my own personal gain only dilute my ideals. By stepping forth into the professional world
with the intent to wield my education as a means to raise my standard of
living, I would function to sustain oppressive economic structures.
Self-education
became a priority in my life at the age of twenty-two. My intention in study wasn’t to get a better
job or learn how to write. What I wanted
was to get a proper education for founding a jail gang; I studied military
science and martial arts philosophy to create a code of ethics for this gang.
Eventually,
I came around to see that there were much better things in this world for me
than to found a jail gang. The ground
work I laid down, as an adolescent, in creating as much havoc as I could, and
dismissing societal values in exchange for this misguided aspiration, has
afforded me that I squander the opportunity to be well-off. And I am far more aligned to my personal
ideology for it. The turnaround I made
in life—from disheartened and defeated man—to an educated and independent
individual—was necessary. I could not
have lived on—long—from having sacrificed so much from my quality of life.
All in all,
I’m very happy with my decision, as a young man, to test the boundaries of the
imposed political system. Having been on
the receiving end of the oppressor’s will gives you an emotional reservoir with
which to forge independence. Toughness
is necessary to live with true liberty in a society composed of rigid
conceptions of what is valued. Anarchy
is to me to disregard the consequences of forging your own ideal.
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